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Script shown with the Urdu

ایک لڑکی کو دیکھا تو ایسا لگا Ek Ladki Ko Dekha To Aisa Laga — When I Saw A Girl, It Felt Like This

Javed Akhtar

1945– living

Geet

A man has seen a girl, and his mind has started doing something it cannot stop. It is listing the things she is like. A blooming rose. A poet's dream. A bright ray of light. A deer in the forest. It gets through eight comparisons and starts again with eight more, and the song is the sound of a mind that has found something it cannot file.

Javed Akhtar wrote it for 1942: A Love Story in 1994, R.D. Burman composed it in the last great phase of his life, and Kumar Sanu sang it. Three passages ahead, and every one of them is the same sentence, longer each time.

01  — ek ladki ko dekha to aisa laga

ایک لڑکی کو دیکھا تو ایسا لگا
جیسے کھلتا گلاب
جیسے شاعر کا خواب
جیسے اُجلی کرن
جیسے بن میں ہرن
جیسے چاندنی رات
جیسے نرمی کی بات
جیسے مندر میں ہو ایک جلتا دیا

एक लड़की को देखा तो ऐसा लगा
जैसे खिलता गुलाब
जैसे शायर का ख़्वाब
जैसे उजली किरन
जैसे बन में हिरन
जैसे चाँदनी रात
जैसे नरमी की बात
जैसे मंदिर में हो एक जलता दिया

ek ladki ko dekha to aisa laga
jaise khilta gulaab
jaise shayar ka khwab
jaise ujli kiran
jaise ban mein hiran
jaise chaandni raat
jaise narmi ki baat
jaise mandir mein ho ek jalta diya

When I saw a girl, it felt like this: like a blooming rose. Like a poet's dream. Like a bright ray of light. Like a deer in the forest. Like a moonlit night. Like the quality of softness. Like a lamp burning inside a temple.

The comparison that refuses to end. Every line closes on jaise, like, so the sentence never lands, and the song's whole claim is that the beloved has made him unable to complete a thought. The list moves from what she is like (the rose, the deer) to what she does to a place (the lamp in the temple), and that last comparison quietly changes the register from beauty to worship.

گلاب gulaab
a rose
کرن kiran
a ray of light
نرمی narmi
softness, gentleness

02  — ek ladki ko dekha to aisa laga

ایک لڑکی کو دیکھا تو ایسا لگا
جیسے صبح کا روپ
جیسے سردی کی دھوپ
جیسے وینا کی تان
جیسے رنگوں کی جان
جیسے بلکھائے بیل
جیسے لہروں کا کھیل
جیسے خوشبو لیے آئے ٹھنڈی ہوا

एक लड़की को देखा तो ऐसा लगा
जैसे सुबह का रूप
जैसे सर्दी की धूप
जैसे वीणा की तान
जैसे रंगों की जान
जैसे बलखाए बेल
जैसे लहरों का खेल
जैसे ख़ुशबू लिए आए ठंडी हवा

ek ladki ko dekha to aisa laga
jaise subah ka roop
jaise sardi ki dhoop
jaise veena ki taan
jaise rangon ki jaan
jaise balkhaye bel
jaise laheron ka khel
jaise khushbu liye aaye thandi hawa

When I saw a girl, it felt like this: like the shape of morning. Like the winter sun. Like the note of a veena. Like the life of colours. Like a vine winding itself. Like the play of waves. Like a cool wind arriving with fragrance in it.

The second round of the sentence, and it moves from what she is to what she feels like. Balkhaye bel is the only comparison that moves, a vine curling, and the waves' play moves too, so the passage quietly starts to show her in motion. The closing line is the one that matters: a cool wind arriving with fragrance, khushbu liye aaye thandi hawa. It is an event, not a picture, and it is the first comparison that does something to the singer rather than describing her.

وینا veena
the veena, the plucked string instrument
بلکھانا balkhana
to wind, to curl, to twist itself
خوشبو khushbu
a fragrance

03  — ek ladki ko dekha to aisa laga

ایک لڑکی کو دیکھا تو ایسا لگا
جیسے ناچتا مور
جیسے ریشم کی ڈور
جیسے پریوں کا راگ
جیسے صندل کی آگ
جیسے سولہ سنگار
جیسے رس کی پھوار
جیسے آہستہ آہستہ بڑھتا نشہ

एक लड़की को देखा तो ऐसा लगा
जैसे नाचता मोर
जैसे रेशम की डोर
जैसे परियों का राग
जैसे चंदन की आग
जैसे सोलह शृंगार
जैसे रस की फुहार
जैसे आहिस्ता आहिस्ता बढ़ता नशा

ek ladki ko dekha to aisa laga
jaise nachta mor
jaise resham ki dor
jaise pariyon ka raag
jaise sandal ki aag
jaise solah shringar
jaise ras ki phuhaar
jaise aahista aahista badhta nasha

When I saw a girl, it felt like this: like a dancing peacock. Like a thread of silk. Like the fairies' song. Like the fire of sandalwood. Like the sixteen adornments of a bride. Like a spray of rasa. Like an intoxication rising, slowly, slowly.

The third round escalates to the full celebration. The peacock, the silk thread, the fairies' song, the sandalwood fire, and then the loaded one: solah shringar, the sixteen adornments of a bride, which is the only comparison in the whole song that points at a future. The final line then tells the truth about the whole song: aahista aahista badhta nasha, an intoxication that keeps rising, slowly. The song has been the nasha all along, and now it has named itself.

صندل sandal
sandalwood
سولہ سنگار solah shringar
the sixteen adornments of a bride
نشہ nasha
intoxication

Reading it whole

The whole song is one sentence, stretched across three passages and twenty-four comparisons, and the sentence never ends. The mechanism is the word jaise, like, which closes every half-line, so the song is built entirely out of an unfinished comparison: she is like, she is like, she is like. The beloved gets no verb of her own. She is only ever the thing that the similes keep failing to reach, and the failure is the point, because a mind that has really been stopped does not produce one image, it produces a list.

The first passage runs through the categories a film audience already knows. The rose, the poet's dream, the bright ray, the deer, the moonlit night, the quality of softness, narmi, and then the one that changes register: a lamp burning inside a temple, mandir mein ho ek jalta diya. The comparison stops being about appearance and becomes about atmosphere: she is the light in a place of worship. The song has gone from botany to religion in eight lines without raising its voice.

The second passage moves from the visible to the felt. The shape of morning. The winter sun. The note of a veena. The life of colours. A creeping vine, balakhaye bel, which is the only comparison that moves, and the waves' play, and then the last line of the passage, which is the best in the song: a cool wind arriving with fragrance in it, khushbu liye aaye thandi hawa. It is the first comparison that is an event rather than a picture, and it changes what the song is doing: she is not just seen, she arrives.

The third passage is the celebration, and it escalates without apology. The dancing peacock. The silk thread. The fairies' song. The fire of sandalwood. The solah shringar, the sixteen adornments of the bride, which is the single most loaded comparison the song has, because it is the one that points at the future. And the last line of the whole song is where the song admits what it has been doing: aahista aahista badhta nasha. A slowly, slowly rising intoxication. The song that began as a list ends by naming itself: it is the nasha, the intoxication, and it is still rising.

Kumar Sanu sang it at the height of his run. R.D. Burman composed it in the last year of his life, and the score became his swan song. The film set itself in the 1940s, and the song was sung over its most romantic sequence, and it has outlived the film by decades.

Recordings

  • Kumar Sanu

    From 1942: A Love Story (1994), composed by R.D. Burman.

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Text and rights

Devanagari text supplied and checked by a reader who knows the language. The Urdu script and the transliteration follow that reading.

From the 1994 film 1942: A Love Story, composed by R.D. Burman. The opening line returns between passages in the recording, more often than it is printed here.

Javed Akhtar is alive and writing, so this song is still in copyright. It is quoted here as the subject of Harf's own criticism: the translation, the reading of each passage and the essay around them are original work written for this page. If you hold the rights and would like something changed, tell us on Instagram.