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Script shown with the Urdu

سلسلہ یہ چاہت کا Silsila Ye Chaahat Ka — This Chain Of Wanting

Nusrat Badr

?– 2020

Geet

A woman is keeping a lamp alive in a storm, and the lamp is not a lamp. The rain comes, the wind comes, the thunder comes, and she keeps the flame burning with her own hands, and the song is the report of that vigil. Every verse is the weather trying and the flame refusing.

Nusrat Badr wrote it for Devdas in 2002, Ismail Darbar set it, and Shreya Ghoshal sang it for the film's most defiant character. Seven passages ahead, and they run from the first gust of wind to the claim that no storm has ever put the flame out.

01  — mausam ne li angdai aayi aayi

موسم نے لی انگڑائی آئی آئی
لہرا کے برکھا پھر چھائی چھائی چھائی
جھونکا ہوا کا آئے گا
اور یہ دیا بجھ جائے گا

मौसम ने ली अँगड़ाई आई आई
लहरा के बरखा फिर छाई छाई छाई
झोंका हवा का आएगा
और ये दिया बुझ जाएगा

mausam ne li angdai aayi aayi
lehra ke barkha phir chhaayi chhaayi chhaayi
jhonka hawa ka aayega
aur ye diya bujh jayega

The season has stretched itself, it has come. The rain has spread itself over everything, waving. A gust of wind will come, and this lamp will go out.

The enemy is introduced with all its weather. Angdai is the lazy stretch of waking up, and the season does it as it arrives, which makes the storm sound casual, and therefore more dangerous. The rain chhaayi, spread itself like a curtain, and then the threat arrives in its plainest form: a gust will come, and the lamp will go out. The sentence is a prediction, and the rest of the song is the lamp's answer to it.

انگڑائی angdai
a lazy stretch, as on waking
برکھا barkha
the rains
جھونکا jhonka
a gust, a blast of wind

02  — silsila ye chahat ka na maine bujhne diya

سلسلہ یہ چاہت کا نہ میں نے بجھنے دیا
او پیا یہ دیا
نا بجھا ہے نہ بجھے گا میری چاہت کا دیا

सिलसिला ये चाहत का ना मैंने बुझने दिया
ओ पिया ये दिया
ना बुझा है ना बुझेगा मेरी चाहत का दिया

silsila ye chahat ka na maine bujhne diya
o piya ye diya
na bujha hai na bujhega meri chahat ka diya

This chain of wanting, I never let it go out. O my love, this lamp. This lamp of my wanting has not gone out, and it will not go out.

The song's declaration, and the grammar of it is the point. Na maine bujhne diya: I never let it go out. The flame's survival is attributed to a person, her, and her refusal. The second line then seals it in the two tenses that matter: na bujha hai, it has not gone out, and na bujhega, it will not. The couplet is an oath, and the lamp, ye diya, is the object held up while the oath is sworn.

سلسلہ silsila
a chain, a long unbroken sequence
دیا diya
a small oil lamp
بجھنا bujhna
to go out, to be extinguished

03  — mere piya ab aaja re mere piya

میرے پیا اب آجا رے میرے پیا
اس دیے سنگ جل رہا میرا روم روم روم
اور جیا اب آجا رے میرے پیا

मेरे पिया अब आजा रे मेरे पिया
इस दिए संग जल रहा मिरा रोम रोम रोम
और जिया अब आजा रे मेरे पिया

mere piya ab aaja re mere piya
is diye sang jal raha mera rom rom rom
aur jiya ab aaja re mere piya

My love, come now, my love. With this lamp, every pore of my body is burning. And my soul, come now, my love.

The vigil's request, and the fuel of the flame. Rom rom, pore by pore, is the idiom for the entire body, every hair and cell, and the line says the whole of her is alight with the same fire as the lamp. The burning is not the tragedy here. It is the proof. And the address, ab aaja re, come now, is what the flame is for: the lamp is kept so he can see his way back.

روم rom
a pore; rom rom, the whole body, every cell
جیا jiya
the soul, the inner self

04  — fasla tha doori thi tha judaai ka aalam

فاصلہ تھا دوری تھی تھا جدائی کا عالم
انتظار میں نظریں تھیں اور تم وہاں تھے
تم وہاں تھے جھلملاتے جگمگاتے
خوشیوں میں جھوم کر
اور یہاں جل رہے تھے ہم

फ़ासला था दूरी थी था जुदाई का आलम
इंतज़ार में नज़रें थीं और तुम वहाँ थे
तुम वहाँ थे झिलमिलाते जगमगाते
ख़ुशियों में झूम कर
और यहाँ जल रहे थे हम

fasla tha doori thi tha judaai ka aalam
intezaar mein nazrein thin aur tum wahan the
tum wahan the jhilmilate jagmagate
khushiyon mein jhoom kar
aur yahan jal rahe the hum

There was distance, there was farness, there was the condition of separation. My eyes were in waiting, and you were there, shimmering and glowing, swaying in your happiness. And here, meanwhile, we were burning.

The passage that shows both sides of the separation in one frame. His side is all light: jhilmilate jagmagate, glinting and glowing, and the words are the same ones used of lamps, which makes the irony exact. He is the one lit up. Her side is fire of a different kind: jal rahe the hum, we were burning. The rhyme of the two conditions, his shining and her burning, is the whole tragedy of the unequal wait, stated without a word of blame.

فاصلہ fasla
a distance
جدائی judaai
separation
جھلملاتے jhilmilate
glinting, shimmering

05  — phir se baadal garje hain

پھر سے بادل گرجے ہیں
گرج گرج کے برسے ہیں
جھوم کے طوفان آیا ہے
پر تجھ کو بجھا نہیں پایا ہے
او پیا یہ دیا
چاہے جتنا ستائے تجھے یہ ساون
یہ ہوا اور یہ بجلیاں

फिर से बादल गरजे हैं
गरज गरज के बरसे हैं
झूम के तूफ़ाँ आया है
पर तुझको बुझा नहीं पाया है
ओ पिया ये दिया
चाहे जितना सताए तुझे ये सावन
ये हवा और ये बिजलियाँ

phir se baadal garje hain
garaj-garaj ke barse hain
jhoom ke toofan aaya hai
par tujhko bujha nahin paaya hai
o piya ye diya
chahe jitna sataye tujhe ye savan
ye hawa aur ye bijliyan

Again the clouds have thundered. They have thundered and rained. The whirlwind has come spinning. But it could not put you out. O my love, this lamp. However much this monsoon torments you, this wind, these lightnings.

The storm's defeat, announced in the song's loudest passage. The weather gets the full grand treatment, garaj-garaj ke barse, thundering and raining, jhoom ke toofan, the spinning whirlwind, and the report of the round is one sentence: par tujhko bujha nahin paya hai, but it could not put you out. The lamp is then spoken to directly, like a person: however much the monsoon torments you, this wind, these lightnings. The flame has outlasted the whole atmosphere, and the passage is the song's victory lap.

گرجنا garajna
to thunder
بجلی bijli
lightning

06  — dekho ye pagli deewani

دیکھو یہ پگلی دیوانی
دنیا سے ہے یہ انجانی
جھونکا ہوا کا آئے گا
اور اس کا پیا سنگ لائے گا
ہو پیا اب آجا رے میرے پیا

देखो ये पगली दीवानी
दुनिया से है ये अनजानी
झोंका हवा का आएगा
और इसका पिया संग लाएगा
हो पिया अब आजा रे मेरे पिया

dekho ye pagli deewani
duniya se hai ye anjaani
jhonka hawa ka aayega
aur iska piya sang layega
ho piya ab aaja re mere piya

Look at this mad, crazy thing. It is unknown to the world. A gust of wind will come, and it will bring her beloved with it. O my love, come now, my love.

The lamp is given a character at last: a mad thing, a crazy one, unknown to the world. The world does not understand what it is doing, burning through storms for a man who is not there. And then the passage performs the song's final twist on its own opening: the gust that was going to kill the lamp, the same jhonka hawa ka from the first passage, will be the thing that brings the beloved back to it. The enemy has been conscripted into the love's service.

پگلی pagli
a mad girl; the feminine of mad
انجانی anjaani
unknown, unrecognised

07  — silsila ye chahat ka na dil se bujhne diya

سلسلہ یہ چاہت کا نہ دل سے بجھنے دیا
او پیا یہ دیا
سلسلہ یہ چاہت کا نہ دل سے بجھنے دیا

सिलसिला ये चाहत का ना दिल से बुझने दिया
ओ पिया ये दिया
सिलसिला ये चाहत का ना दिल से बुझने दिया

silsila ye chahat ka na dil se bujhne diya
o piya ye diya
silsila ye chahat ka na dil se bujhne diya

This chain of wanting, I never let it go out, from my heart. O my love, this lamp. This chain of wanting, I never let it go out, from my heart.

The song closes by restating its oath, and the one word that changed is the address of the vow. The first time it was na maine bujhne diya, I did not let it go out. Now it is na dil se bujhne diya: from the heart itself, I did not let it go out. The flame's seat is named for the first time. The lamp was never the lamp. It was the heart, and the heart is the thing that has been burning through all the weather, and will not be put out.

دل dil
the heart

Reading it whole

The song is a battle between a flame and the whole atmosphere, and the flame wins every round. The opening passage sets the enemy: the season has stretched, angdai, the rain has spread itself over everything, and a gust of wind is coming that will blow the lamp out. That is the premise, stated as a weather report. The entire song is the refutation.

The refutation comes in the song's most famous lines. Silsila ye chahat ka na maine bujhne diya: this chain of wanting, I never let it be extinguished. The silsila is the chain, the sequence, the long unbroken line of a love, and bujhna is the verb of flames going out. She is doing for the flame what only a person can do: refusing. The lines that follow are the whole song in a sentence: this lamp of my wanting has not gone out, and it will not go out. Na bujha hai na bujhega: it has not gone out, and it will not.

The third passage is the one that gives the flame its fuel. Is diye sang jal raha mera rom rom: with this lamp, every pore of my body is burning. The fire is not something she is guarding, it is something she is made of. And the address to the beloved, ab aaja re mere piya, come now, my love, is the request that the whole vigil exists for. The lamp is kept burning so that he can find his way back to it.

The fourth passage is the song's picture of the separation itself. There was distance, there was judaai ka aalam, the condition of being apart. Her eyes were waiting, and he was there, shimmering and glowing, jhilmilate jagmagate, swaying in happiness. And here, meanwhile, jal rahe the hum: we were burning. The passage does the cruelest thing a love song can do, which is to show both sides of the same moment: his shining and her burning are the same event.

Then the storm arrives in earnest, and the song gives it the whole weather at once. The clouds thundered, rained, the whirlwind came spinning. And the report of the round is total victory for the flame: par tujhko bujha nahin paya hai, but it could not put you out. The final passage turns the flame into a character of its own: this crazy, mad thing, unknown to the world, and the wind, the same wind that tried to kill it, will bring the beloved back to it. Jhonka hawa ka aayega aur iska piya sang layega: the gust will come, and it will bring her beloved with it.

Shreya Ghoshal was new when she sang it, and the song became the proof of her. The film used it for Paro, the woman who keeps the lamp of her love burning through the entire story and outlasts everyone with it. The Universal recording is the one everyone means.

Recordings

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Text and rights

Devanagari text supplied and checked by a reader who knows the language. The Urdu script and the transliteration follow that reading.

From the 2002 film Devdas, composed by Ismail Darbar. The refrain returns between passages in the recording, more often than it is printed here.

Nusrat Badr died in 2020, so this song is still in copyright. It is quoted here as the subject of Harf's own criticism: the translation, the reading of each passage and the essay around them are original work written for this page. If you hold the rights and would like something changed, tell us on Instagram.