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Script shown with the Urdu

ہوش والوں کو خبر کیا Hoshwalon Ko Khabar Kya — What Would The Sober Know

Nida Fazli

1938– 2016

Ghazal

Nida Fazli's family left for Pakistan after Partition and he stayed behind, in a country that had just stopped being the one he was born in. He wrote in plain, unarmoured language for the rest of his life, and the same plainness carried his lines into film and from there into houses that never once bought a book of Urdu poetry.

This one starts as a boast and ends as an admission. It opens by saying that sober people have no standing to discuss what it is like to be out of your senses, and that you had better fall in love before offering any opinions about life. Four couplets ahead, and by the last of them all that confidence has gone.

01  — hosh valon ko khabar kya be-khudi kya chiz hai Matla · the opening

ہوش والوں کو خبر کیا بے خودی کیا چیز ہے
عشق کیجے پھر سمجھیے زندگی کیا چیز ہے

होश वालों को ख़बर क्या बे-ख़ुदी क्या चीज़ है
इश्क़ कीजे फिर समझिए ज़िंदगी क्या चीज़ है

hosh valon ko khabar kya be-khudi kya chiz hai
ishq kije phir samajhiye zindagi kya chiz hai

What would people in their right minds know about being out of them? Fall in love — and then you can talk about what life is.

The two words are exact opposites. Hosh is being all there, be-khudi is being outside yourself. So the first line is not an insult, it is a technicality: you cannot report on a place you have never been. And the second line puts a condition on understanding life at all, in the polite imperative, the way you would give directions.

ہوش hosh
senses, presence of mind
بے خودی be-khudi
being outside yourself; self-forgetfulness

02  — un se nazren kya milin raushan fazaen ho gaen

ان سے نظریں کیا ملیں روشن فضائیں ہو گئیں
آج جانا پیار کی جادوگری کیا چیز ہے

उन से नज़रें क्या मिलीं रौशन फ़ज़ाएँ हो गईं
आज जाना प्यार की जादूगरी क्या चीज़ है

un se nazren kya milin raushan fazaen ho gaen
aaj jaana pyar ki jadugari kya chiz hai

Our eyes barely met, and the whole air turned bright. Today I found out what the magic of love can do.

The construction kya milin means the glance hardly happened at all, that it was over before it began. And that is the argument: smallest possible cause, largest possible effect. He calls it jadugari, conjuring, which is the right word for something where you can see the result and not the mechanism.

فضا faza
the air, the atmosphere of a place
جادوگری jadugari
magic, conjuring

03  — bikhri zulfon ne sikhai mausamon ko shairi

بکھری زلفوں نے سکھائی موسموں کو شاعری
جھکتی آنکھوں نے بتایا مے کشی کیا چیز ہے

बिखरी ज़ुल्फ़ों ने सिखाई मौसमों को शाइ'री
झुकती आँखों ने बताया मय-कशी क्या चीज़ है

bikhri zulfon ne sikhai mausamon ko shairi
jhukti aankhon ne bataya mai-kashi kya chiz hai

Loose, scattered hair taught the seasons how to write poetry. Lowered eyes explained what it is to drink.

Both lines make a piece of somebody's appearance into a teacher, and give it a pupil much larger than a person. The seasons learn verse from her hair. Drinking is explained by her eyes going down. Nothing is being compared to anything. The beauty is not like wine, it is what taught wine's lesson.

زلف zulf
a lock of hair, worn long
مے کشی mai-kashi
wine-drinking

04  — ham labon se kah na paae un se haal-e-dil kabhi

ہم لبوں سے کہہ نہ پائے ان سے حالِ دل کبھی
اور وہ سمجھے نہیں یہ خامشی کیا چیز ہے

हम लबों से कह न पाए उन से हाल-ए-दिल कभी
और वो समझे नहीं ये ख़ामोशी क्या चीज़ है

ham labon se kah na paae un se haal-e-dil kabhi
aur vo samjhe nahin ye khamoshi kya chiz hai

I could never get my lips to tell her the state of my heart. And she never worked out what the silence was.

The couplet that turns the ghazal around. The first three were about things learned. This one is about two people failing on either side of the same silence. He does not blame her, either: kah na paae means he was unable, not unwilling. The refrain arrives here as a genuine question, and this time nobody in the poem knows the answer.

حالِ دل haal-e-dil
the condition of the heart; what is going on inside
خامشی khamoshi
silence

Reading it whole

Underneath the swagger sits a failure everyone recognises: knowing something and not being able to say it. For three couplets it sounds like a man who has worked life out. Fall in love and then talk to me. Our eyes barely met and the whole air went bright. Loose hair taught the seasons how to write poetry. It is confident, generous, faintly showing off.

Then the fourth couplet arrives and none of it survives. He could never get the words out. She never worked out what the silence was. Two people standing close enough to touch, each waiting for the other to do the arithmetic, and neither of them managing it. Everything learned in the first three couplets turns out to have been no use at all at the one moment it was needed.

The reason it reaches people who never go near Urdu poetry is simple. Nobody is cruel in it and nobody is at fault. It is the commonest failure there is, described by a poet who refuses to make it sound noble.

What most people take home is the hair couplet. Scattered hair teaching the seasons how to write, lowered eyes explaining what it is to drink. Nothing is being compared to anything else. Beauty is simply the instructor, and the natural world is taking notes.

Jagjit Singh sang it in Sarfarosh in 1999, which is how most listeners met it. Fazli wrote a great deal for film, and this is the piece that crossed in both directions: a proper ghazal that ended up on a soundtrack without being thinned out to get there.

How it rhymes

Every second line closes on the same word — کیا چیز ہے , kya chiz hai. That repetition is the radif. The rhyme falling just before it is the qafiya: The -i sound just before the refrain: be-khudi, zindagi, jadugari, mai-kashi, khamoshi. Hearing the two land together at the close of every sher is most of what makes this form sound the way it does.

Recordings

  • Jagjit Singh

    From the 1999 film Sarfarosh, which is how most listeners met the ghazal.

Read next

All 128 poems, A to Z

Text and rights

Devanagari text supplied and checked by a reader who knows the language. The Urdu script and the transliteration follow that reading.

This is the ghazal as it is usually printed and sung. It carries no maqta — no closing couplet signed with the poet's name.

Nida Fazli died in 2016, so this poem is still in copyright. It is quoted here as the subject of Harf's own criticism: the translation, the reading of each couplet and the essay around them are original work written for this page. If you hold the rights and would like something changed, tell us on Instagram.