Harf
Script shown with the Urdu

بات کرنی مجھے مشکل Baat Karni Mujhe Mushkil — Talking Has Become Hard For Me

Bahadur Shah Zafar

1775– 1862

Ghazal

Bahadur Shah Zafar was the last Mughal emperor and, by the end of it, an emperor of one fort and a British pension. After the revolt of 1857 the British deposed him and exiled him to Rangoon, and when he died there they buried him in an unmarked grave. He also wrote ghazals, and this is the one people still sing.

Somebody is measuring everything around them against how it used to be, and never once says what it used to be like. Conversation has got difficult. The gathering has gone cold. Even the moon is behaving oddly. Nine couplets ahead, all of them insisting that this is not how things were, to nobody in particular.

01  — baat karni mujhe mushkil kabhi aisi to na thi Matla · the opening

بات کرنی مجھے مشکل کبھی ایسی تو نہ تھی
جیسی اب ہے تری محفل کبھی ایسی تو نہ تھی

बात करनी मुझे मुश्किल कभी ऐसी तो न थी
जैसी अब है तिरी महफ़िल कभी ऐसी तो न थी

baat karni mujhe mushkil kabhi aisi to na thi
jaisi ab hai tiri mahfil kabhi aisi to na thi

Talking has become hard for me — it was never like this. And your gathering, as it is now — it was never like this either.

Two changes reported in one couplet, and he does not say which caused which. Either the room went cold and his tongue stopped working, or his tongue stopped working and the room noticed. The refrain turns up twice here, which sets up how heavily it is going to fall for the rest of the poem.

محفل mahfil
a gathering, an assembly

02  — le gaya chhin ke kaun aaj tira sabr o qarar

لے گیا چھین کے کون آج ترا صبر و قرار
بے قراری تجھے اے دل کبھی ایسی تو نہ تھی

ले गया छीन के कौन आज तिरा सब्र ओ क़रार
बे-क़रारी तुझे ऐ दिल कभी ऐसी तो न थी

le gaya chhin ke kaun aaj tira sabr o qarar
be-qarari tujhe ai dil kabhi aisi to na thi

Who has taken your patience and your rest from you today? This restlessness of yours, my heart — it was never like this.

He talks to his own heart as though it were a friend behaving oddly, and asks who is responsible, as if he might not know. Pretending not to know is the whole couplet. Sabr-o-qarar pairs endurance with stillness, so what has been stolen is both the ability to wait and the ability to sit still.

صبر و قرار sabr-o-qarar
patience and rest
بے قراری be-qarari
restlessness

03  — us ki ankhon ne khuda jaane kiya kya jaadu

اس کی آنکھوں نے خدا جانے کیا کیا جادو
کہ طبیعت مری مائل کبھی ایسی تو نہ تھی

उस की आँखों ने ख़ुदा जाने किया क्या जादू
कि तबीअ'त मिरी माइल कभी ऐसी तो न थी

us ki ankhon ne khuda jaane kiya kya jaadu
ki tabiat miri maail kabhi aisi to na thi

God knows what magic her eyes worked. My nature was never so inclined before.

Maail means leaning towards, tilted in a direction. He describes falling in love as a change of angle in his own temperament, something that happened to the equipment rather than to him. And khuda jaane, God knows, declines responsibility for any of it.

جادو jaadu
magic, a spell
مائل maail
inclined, leaning towards
طبیعت tabiat
nature, temperament

04  — aks-e-rukhsar ne kis ke hai tujhe chamkaya

عکس رخسار نے کس کے ہے تجھے چمکایا
تاب تجھ میں مہ کامل کبھی ایسی تو نہ تھی

अक्स-ए-रुख़्सार ने किस के है तुझे चमकाया
ताब तुझ में मह-ए-कामिल कभी ऐसी तो न थी

aks-e-rukhsar ne kis ke hai tujhe chamkaya
taab tujh men mah-e-kamil kabhi aisi to na thi

Whose cheek has cast its reflection and set you shining? Full moon, you never had this brilliance before.

The old compliment is that the beloved's face rivals the moon. Zafar goes one better and tells the moon to its face that tonight it is borrowing. He does not ask whose face, either. He asks whose reflection, which grants from the start that the moon has no light of its own.

عکسِ رخسار aks-e-rukhsar
the reflection of a cheek
تاب taab
brilliance, radiance
ماہِ کامل mah-e-kamil
the full moon

05  — ab ki jo rah-e-mohabbat men uthai taklif

اب کی جو راہ محبت میں اٹھائی تکلیف
سخت ہوتی ہمیں منزل کبھی ایسی تو نہ تھی

अब की जो राह-ए-मोहब्बत में उठाई तकलीफ़
सख़्त होती हमें मंज़िल कभी ऐसी तो न थी

ab ki jo rah-e-mohabbat men uthai taklif
sakht hoti hamen manzil kabhi aisi to na thi

For all the trouble I have taken this time on the road of love — the destination was never so hard to reach.

He measures the journey by effort rather than distance, which is how you talk about a road you have walked before. The implication is that he has done this several times and is comparing notes. This is the trip where the arithmetic stopped working.

راہِ محبت rah-e-mohabbat
the road of love
تکلیف taklif
trouble, hardship
منزل manzil
the destination

06  — pa-e-kuban koi zindan men naya hai majnun

پائے کوباں کوئی زنداں میں نیا ہے مجنوں
آتی آواز سلاسل کبھی ایسی تو نہ تھی

पा-ए-कूबाँ कोई ज़िंदाँ में नया है मजनूँ
आती आवाज़-ए-सलासिल कभी ऐसी तो न थी

pa-e-kuban koi zindan men naya hai majnun
aati avaz-e-salasil kabhi aisi to na thi

Is there some new madman in the prison, with his feet in irons? The sound of the chains was never like this.

He identifies a newcomer purely from the noise, which means he knows the usual noise well enough to hear a difference. There is no pity in it and no horror, only the recognition of an unfamiliar player. Majnun is the archetypal lover driven mad, so this is the prison lovers end up in.

زنداں zindan
a prison
مجنوں majnun
the archetypal mad lover
سلاسل salasil
chains

07  — nigah-e-yar ko ab kyuun hai taghaful ai dil

نگہ یار کو اب کیوں ہے تغافل اے دل
وہ ترے حال سے غافل کبھی ایسی تو نہ تھی

निगह-ए-यार को अब क्यूँ है तग़ाफ़ुल ऐ दिल
वो तिरे हाल से ग़ाफ़िल कभी ऐसी तो न थी

nigah-e-yar ko ab kyuun hai taghaful ai dil
vo tire haal se ghafil kabhi aisi to na thi

Why is her glance so studiously indifferent now, my heart? She was never so unaware of your condition.

Two different words for not noticing sit in this couplet. Taghaful is deliberate, inattention chosen and kept up. Ghafil is simply unaware. He starts by calling it deliberate and ends by calling it obliviousness, and that softening, inside a single couplet, is the sound of a man talking himself down.

نگاہِ یار nigah-e-yar
the beloved's glance
تغافل taghaful
deliberate inattention
غافل ghafil
heedless, unaware

08  — chashm-e-qatil miri dushman thi hamesha lekin

چشم قاتل مری دشمن تھی ہمیشہ لیکن
جیسی اب ہو گئی قاتل کبھی ایسی تو نہ تھی

चश्म-ए-क़ातिल मिरी दुश्मन थी हमेशा लेकिन
जैसी अब हो गई क़ातिल कभी ऐसी तो न थी

chashm-e-qatil miri dushman thi hamesha lekin
jaisi ab ho gai qatil kabhi aisi to na thi

Her murderous eye was always my enemy — but it was never as deadly as it has become.

He concedes the whole history in the first line, which makes the second harder to wave away as complaint. This was always going to kill him. The only news is the rate. Chashm-e-qatil is standard for the eye that slays, and here it gets treated almost as a medical development.

چشمِ قاتل chashm-e-qatil
the murderous eye

09  — kya sabab tu jo bigadta hai zafar se har baar Maqta · signed by the poet

کیا سبب تو جو بگڑتا ہے ظفرؔ سے ہر بار
خو تری حور شمائل کبھی ایسی تو نہ تھی

क्या सबब तू जो बिगड़ता है 'ज़फ़र' से हर बार
ख़ू तिरी हूर-शमाइल कभी ऐसी तो न थी

kya sabab tu jo bigadta hai zafar se har baar
khu tiri hur-shamail kabhi aisi to na thi

What is the reason you fall out with Zafar every single time? Your temper, houri-natured as you are, was never like this.

After magic, moons, prisons and murder, the last complaint is that she keeps getting cross with him. And he pays her the compliment while making the accusation. Hur-shamail, having the qualities of a houri. That is either good manners or a man being careful. The refrain lands on this small domestic grievance with exactly the weight it gave everything else.

سبب sabab
reason, cause
خو khu
temper, disposition
حور شمائل hur-shamail
having the qualities of a houri

Reading it whole

The feeling this runs on is the one that arrives when you realise something has changed and cannot say when. Not grief exactly, and not anger. The low, disorienting sense of standing in a familiar room and finding it wrong. Zafar tells you nine times that things were never like this, and never once tells you what they were like. The missing half is where the ache lives.

It is a poem you could hand to anybody in any decade, because that blank stays blank and every reader fills it in with their own. Talking used to be easy. The room used to be warm. She used to notice him. None of that is on the page. What is on the page is nine refusals to accept the present.

One couplet gives away more about him than the rest put together. He hears chains in a prison and works out from the sound alone that there must be a new madman in there, because the rattle is not the rattle he knows. He is neither horrified nor sorry about it. He has simply been listening to that noise long enough to tell one prisoner from another.

Then the last couplet shrinks the whole thing down to nothing. Magic, the moon, a prison, a killing glance: nine couplets of catastrophe, and the last grievance is that she keeps getting cross with him. It is the pettiest complaint in the ghazal, the only one aimed straight at her. A man who lost an empire, writing about being sulked at.

One thing worth knowing, because the internet gets it wrong constantly: this is Zafar's, not Mir Taqi Mir's. The closing couplet signs itself Zafar, which settles it. Mehdi Hassan and Jagjit Singh both recorded it, and neither of them tries to make it grander than it is.

How it rhymes

Every second line closes on the same word — کبھی ایسی تو نہ تھی , kabhi aisi to na thi. That repetition is the radif. The rhyme falling just before it is the qafiya: The -il sound just before the refrain: mushkil, mahfil, dil, maail, kamil, manzil, salasil, ghafil, qatil, shamail. Hearing the two land together at the close of every sher is most of what makes this form sound the way it does.

Recordings

  • Mehdi Hassan

    The version most listeners know, and the reason the ghazal travelled past Urdu readers.

  • Jagjit Singh

    Live in Mombasa, 1978. Lighter, and closer to speech than to song.

Read next

All 128 poems, A to Z

Text and rights

Devanagari text supplied and checked by a reader who knows the language. The Urdu script and the transliteration follow that reading.

The ghazal is Zafar's — his takhallus closes it. It is frequently and wrongly credited to Mir Taqi Mir.

Bahadur Shah Zafar died in 1862, so the poem itself is out of copyright everywhere. The translation, the reading of each couplet and the essay around them are original work written for Harf.