Harf
Script shown with the Urdu

کسی کی مسکراہٹوں پہ ہو نثار Kisi Ki Muskurahaton Pe Ho Nisaar — Spend Yourself on Someone's Smiles

Shailendra

1923– 1966

Geet

A man who has nothing is explaining what living is, and the explanation is the most quoted line in Hindi cinema. To be spent on somebody's smiles, to borrow somebody's pain if you can, to hold love in your heart for somebody's sake: this is what living is called. The man is the penniless clerk of the film Anari, and the song is his manifesto.

Shailendra wrote it in 1959, in the last full decade of his life, and Mukesh sang it over Shankar-Jaikishan's music. Four passages ahead, and every one of them is a definition of living, each one bigger than the last.

01  — kisi ki muskurahaton pe ho nisaar

کسی کی مسکراہٹوں پہ ہو نثار
کسی کا درد مل سکے تو لے ادھار
کسی کے واسطے ہو تیرے دل میں پیار
جینا اسی کا نام ہے

किसी की मुस्कुराहटों पे हो निसार
किसी का दर्द मिल सके तो ले उधार
किसी के वास्ते हो तेरे दिल में प्यार
जीना इसी का नाम है

kisi ki muskurahaton pe ho nisaar
kisi ka dard mil sake toh le udhaar
kisi ke vaaste ho tere dil mein pyaar
jeena isi ka naam hai

Be spent on somebody's smiles. If somebody's pain can be found, take it on loan. Let there be love in your heart for somebody's sake. This is what living is called.

The refrain is the song's thesis, and it is stated in three acts of giving. Nisaar, to be spent, is the word of total sacrifice, the lover's currency. Udhaar, the loan, is the word of the marketplace, and the pain taken on loan is the song's strangest gift: the willingness to carry another's suffering as a debt. The last line, jeena isi ka naam hai, is the definition, and the definition is the title, which means the whole song is the explanation of its own refrain.

نثار nisaar
scattered as an offering; spent completely on somebody
ادھار udhaar
a loan, something taken on credit

02  — maana apni jeb se faqir hain

مانا اپنی جیب سے فقیر ہیں
پھر بھی یاروں دل کے ہم امیر ہیں

माना अपनी जेब से फ़क़ीर हैं
फिर भी यारों दिल के हम अमीर हैं

maana apni jeb se faqir hain
phir bhi yaaron dil ke hum ameer hain

Granted, we are beggars from our pockets. Still, friends, we are the rich of the heart.

The passage is the song's confession and its answer in two lines. Faqir, the beggar, is the word of the pocket, and ameer, the rich man, is the word of the heart, and the rhyme makes the two states one man. The passage is the whole ethic of the song in miniature: the wealth that matters is measured in what is given, and the beggar who gives is the richest man in the room.

فقیر faqir
a beggar, one with nothing
امیر ameer
rich, well off

03  — mite jo pyaar ke liye voh zindagi

مٹے جو پیار کے لیے وہ زندگی
جلے بہار کے لیے وہ زندگی
کسی کو ہو نہ ہو ہمیں تو اعتبار
جینا اسی کا نام ہے

मिटे जो प्यार के लिए वो ज़िन्दगी
जले बहार के लिए वो ज़िन्दगी
किसी को हो ना हो हमें तो ऐतबार
जीना इसी का नाम है

mite jo pyaar ke liye voh zindagi
jale bahaar ke liye voh zindagi
kisi ko ho na ho hamein toh aitbaar
jeena isi ka naam hai

The life that is spent for love, the life that burns for the spring: those are the lives. Whether anyone else believes or not, we at least hold the faith. This is what living is called.

The passage defines living by its two great expenditures, mitna and jalna, to be erased and to burn, and both verbs are given their object, pyaar and bahaar, love and spring. The passage's turn is in the fourth line, kisi ko ho na ho hamein toh aitbaar: the belief is held regardless of the world's confirmation. Aitbaar, the trust, is the passage's word for what the whole song runs on, and it is the one thing the song refuses to loan out.

مٹنا mitna
to be rubbed out, to be spent to nothing
اعتبار aitbaar
trust; taking somebody at their word

04  — rishta dil se dil ke aitbaar ka

رشتہ دل سے دل کے اعتبار کا
زندہ ہے ہم سے نام پیار کا
کہ مر کے بھی کسی کو یاد آئیں گے
کسی کے آنسوؤں میں مسکرائیں گے
کہے گا پھول ہر کلی سے بار بار
جینا اسی کا نام ہے

रिश्ता दिल से दिल के ऐतबार का
ज़िन्दा है हमीं से नाम प्यार का
कि मर के भी किसी को याद आएँगे
किसी के आँसुओं में मुस्कुराएँगे
कहेगा फूल हर कली से बार बार
जीना इसी का नाम है

rishta dil se dil ke aitbaar ka
zinda hai hamin se naam pyaar ka
ke mar ke bhi kisi ko yaad aayenge
kisi ke aansuon mein muskuraayenge
kahega phool har kali se baar baar
jeena isi ka naam hai

The bond between heart and heart is the bond of trust, and the name of love is alive through us. Even in death, we will be remembered by someone. We will smile in someone's tears. And the flower will say to every bud, again and again: this is what living is called.

The passage is the song's largest definition, and it reaches past the grave. The claim is the tradition's boldest, that the name of love is kept alive by its believers, and the death that follows is softened into a presence: remembered by someone, smiling in someone's tears. The last image returns the whole song to the garden, the flower teaching the bud, bar baar, again and again, the one sentence the song has been teaching all along. The teacher and the pupil are both flowers, which is the song's way of saying the lesson is natural.

رشتہ rishta
a bond, a relation between people

Reading it whole

The song is a dictionary with one entry, and the entry is the refrain: jee-na isi ka naam hai, this is what living is called. Every passage offers a new definition of the word, and all of them agree: living is what happens to a person who has given something away. The song is the philosophy of the poor, and it has the dignity that only a man who owns nothing can claim.

The second passage is the confession of poverty, and it is made without apology. Admit it, we are beggars from our pockets, faqir, and still, friends, we are the rich of the heart, amir. The rhyme of faqir and amir is the passage's whole argument: the two states are the same man, and the second is the one the song stakes everything on.

The third passage is the definition by sacrifice, and it is the passage that makes the song's claim unforgettable. The life that is spent for love, mit jaaye jo pyaar ke liye, and the life that burns for the spring, jale bahaar ke liye: these are the lives the song calls living. The closing line of the passage, kisi ko ho na ho humein toh aitbaar, whether it happens to anyone or not, we at least believe, is the song's one boast, and it is the boast the whole tradition is built on: the belief does not require the world's confirmation.

The last passage is the song's final definition, and it is the largest. The bond of the heart's trust is alive through us, the name of love lives because of us. And the last image is the song's gift: even in death, the lover will be remembered by someone, will smile in someone's tears, and the flower will say to every bud, again and again: this is what living is called. The recording is Mukesh at his gentlest, and it is one of the few film songs that can be called the moral centre of the cinema that made it.

Recordings

  • Mukesh

    From Anari (1959), composed by Shankar-Jaikishan.

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Text and rights

Devanagari text supplied and checked by a reader who knows the language. The Urdu script and the transliteration follow that reading.

The song is from the film Anari (1959), composed by Shankar-Jaikishan, lyrics Shailendra. The refrain returns between passages in the recording more often than it is printed here.

Shailendra died in 1966, so this poem is still in copyright. It is quoted here as the subject of Harf's own criticism: the translation, the reading of each passage and the essay around them are original work written for this page. If you hold the rights and would like something changed, tell us on Instagram.